yoruba african ancestor altar

Setting up an ancestor altar under the guidance of a priest ie. Throughout Africa some rituals to pay respect to ancestors can take place at altars made of cones of earth stones or stone pillars.


Oshun Altar I Would Use 5 Sunflowers Though Oshun Goddess Oshun Offerings Orisha

Ayelala is a venerated and deified Ancestor.

. The equine rare in the region was an attribute of prestige which was reserved for the nobility and sovereigns. IWIN ghost or imaginary being in human form fairy. Cover it with a white cloth and then place a fresh glass of water and a white candle on the surface.

Ancestor reverence is practised to that we may benefit. Luxe Linen Ancestor Altar Cloth Mantel de Boveda - Paño de Altar - Egun Altar - Mesa Blanca -SanteriaIfaYoruba. Begin by inviting your ancestors to sit at your altar.

In her material life she was a slave girl who was sacrificed in place of an adulteress. In the African Yoruba language and other West African languages altar means the face of gods and you have to be face to face with the gods to pray Austin said. Because Western culture generally eats meals at a table the offering to the ancestors may be placed on a small plate that is set on the floor in front of the Egun altar or it may be placed on the altar directly.

Ancestral veneration is a key component of the Ifa and Orisa tradition as well as indigenous spiritual traditions around the world. An altar to the Yoruba thunder god Shango illustrates the massed symbolic objects found on African altars. They are the link between what is seen and not seen on the earth plane.

One scholar says that the practice of building ancestor columns is so strong that when the religion of Islam arrived ancestor columns were added to the architecture of the mosques Muslim places of worship. Oral history of the Oyo-Yoruba recounts Odùduwà to be the progenitor of the Yoruba and the reigning ancestor of their crowned kings. Feb 24 2016 - Explore Felicia Winsletts board Traditional African Spirituality Altars on Pinterest.

Check out our yoruba altar selection for the very best in unique or custom handmade pieces from our shops. Names natural elements characteristics metaphysical domains foods original. Red and white red.

I got you fam dedicating yourself to uplifting your legacy and training your awareness to notice the signs they will inevitably send to you the simplest most free99 thing you can do to connect to your Ancestors right NAH is to address them in sincere and honest prayer. In the Yoruba Orisa tradition ancestors are the foundation of all things. Dedicated to enthroning on a Yoruba altar this statuette here embodies a deified ancestor one of the many gods orisa comparable to the Christian saints who make up the Yoruba pantheon or even the divine messenger Esù or Elégba.

A simple but well-made food offering to an adopted ancestor. One can even consider ancestral veneration and acknowledgement as a spiritual practice and not religious as it transcends any one particular religion or ethnic group. It can be as simple as a photograph and a glass of water or as elaborate as the spirits direct.

Carved wooden axes copper rattles wood sculptures of fertility figures leather wall. Denigrating andor dogmatic mindset before learning about the Orisa. Concealed in a cabinet or closet with 3-legged cauldron and offerings.

In Africa the most common offering to the ancestors is a small portion of every meal placed on the edge of the eating mat. Justice fairness anti-corruption fair use of power or strength. He came from the east sometimes understood from Ife traditions to be Oke-Ora and by other sources as the vicinity true East on the Cardinal points but more likely signifying the region of Ekiti and Okun sub-communities in northeastern Yorubaland.

These columns became tall pillars and. Obatala is an Orisha of the Seven African Powers known as a cool spirit of healing and peace. Hes also credited with the job of creating human bodies particularly with imperfections like blindness and other defects.

Photographs and drawings of relatives and historical figures may be placed either on or near the altar. I give thanks for the wisdom of the ancestors. As the end of your first session in front of the ancestor altar end you meditation by saying Mo dupe Ori Egun ase.

EGUN ancestral family members and those of Lineage of Osha. Its important to back up all of the physical work youve done to construct your altar with spiritual rituals. The Yoruba tradition from SouthWestern Nigeria however has an.

Place a box or table in the spot selected for the construction of an ancestor shrine. In Yoruba culture remembering is everything. Red or white cross red or white X.

An ancestor altar is an effective and beautiful way to connect with and gain support from the spirit world. An even stronger connection than a photograph is a little dirt from your ancestors graves. Hand Carved African Wood Sculpture YORUBA IFA ORISHAS AseLife Energy KolaNutrition 45 out of 5 stars 223.

The ancestor altar is more than just a collection of memorabilia it is a living functioning sacred space where you can feel comfortable and safe in your communication. Besides building and working at an ancestral altar need help. Simply remembering how a particular ancestor would have handled a particular problem is a very effective form of ancestor communication.

See more ideas about african spirituality santeria african. There is a difference between EGUN and IWIN. Once one is open then seek to learn African history Yoruba theology Yoruba culture and Orisa.


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